NASYA karma



The nose is the direct route to the brain and also the doorway to consciousness. It is the entrance for prana, the life force, which comes into the body through the breath. Healthy uncongested breathing is important to ensure proper flow of prana throughout the head and body. When an excess of bodily fluids accumulates in the sinus, throat, nose or head areas, it is best eliminated through the nose. Administration of herbally infused oil, or nasya, helps facilitate this cleansing process. Nasya Oil soothes and protects the nasal passages and helps relieve sinus congestion. Daily nasal lubrication helps to release tension in the head and relieve accumulated stress. Balancing for vata, pitta, and kapha, Nasya Oil is also traditionally said to improve quality of voice, strengthen vision and promote mental clarity.

Nasya is especially helpful on days that are cold, dry, or windy, or when the air is dusty or full of pollen. In addition to happy sinuses, Nasya has some unexpected benefits like greater clarity of mind and a calmer nervous system.

Endometriosis According to Ayurveda

Endometriosis is primarily a Kapha problem due to the increasing buildup of cells and overgrowing much like a tumor (11). Endometriosis can also be thought of as a Pitta problem because of the involvement of blood, hormones, and menstruation as well as the inflammatory nature of the disease (14). Vata is also involved in a number of ways. One is the painful nature of endometriosis which places Vata at the center of the imbalance. Then, there is the involvement of Apana Vayu in the downward movement of menstrual flow and also the involvement of vata in the circulation of blood. Perhaps the most obvious sign of the role of Vata is the displacement of endometrial cells from their original location in the uterus to places outside. Therefore, endometriosis is a Sannipatika condition involving all three doshas although the proportion of each may vary to a certain extent according to the individual patient.

Of the three sources found, one strongly emphasizes the role of pitta in the etiology of endometriosis and another considers vata as the main cause through the involvement of the mind (12-14). I personally consider it a condition of Vata pushing Pitta pushing Kapha out of balance. My rationale for this is the very definition of endometriosis which is the growth of endometrial cells outside the uterus. This to me, places Vata at the base of the problem. Also, if we consider the modern medicine's theory of retrograde menstruation, we can see the involvement or rather the obstruction of Apana Vayu which holds Pitta (blood) and causes it to move up and around. Pitta then becomes vitiated causing heavy bleeding and inflammation. This pitta vitiation creates an irritation which induces kapha to enter to provide comfort by coating the irritated area. The kapha influence then causes a buildup of cells and overgrowth. Thus, the Sannipatika nature of the disease.


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